Approval List for Liturgical Texts & Bible Versions
Full Approval
The following texts are fully approved for use in worship:
Liturgical Texts:
- The English Missal
- The First English Prayer Book (1549)
- The Book of Common Prayer (1662 & 1928)
- An Australian Prayer Book (1978)
Bible Versions:
- The Tyndale Bible (1534)
- The King James (Authorised) Version (1611)
- The Amplified Bible (1958)
- The Revised English Bible (1989)
- The Third Millennium Bible (1998)
- The New American Bible
- The New King James Version (2002)
Limited Approval:
The following texts may be used under specific circumstances:
Common Worship (CW):
- Morning Prayer, Evening Prayer, Compline
- Order 2 Holy Communion (Traditional Language)
- Proper Prefaces (pp. 246–247), Seasonal Prefaces (pp. 294, 300–329)
- A suitable Post-Communion Prayer may be added to a BCP service
Pastoral & Seasonal Services:
- Common Worship: Pastoral Services – Holy Communion for the Sick and Housebound (more suitable than BCP for the seriously ill)
- Lent, Holy Week & Easter (ISBN 07151370500)
- The Promise of His Glory (All Saints to Candlemas, ISBN 0715137387)
Bible Versions:
- The Jerusalem Bible
- The Revised Standard Version (1946–1971)
- The New Revised Standard Version
- Good News Bible (for children’s services only)
- The New Living Translation
Not Approved
The following texts are not approved for use in worship:
- The Alternative Service Book (1980)
- The New International Version Bible
- The New English Bible (1961)
Guidelines for Usage
- The BCP Lectionary (found in the BCP, SPCK Lectionary, and other publications) should ordinarily be used.
- When covering a service where the CW Lectionary is typically used, it may be appropriate to follow local practice.
- Ministers may use other liturgies or versions if they align with church principles and are pastorally necessary. In cases of doubt, refer to a bishop for guidance.
- Ecumenical services may require the use of locally approved texts.
This list serves as a reference for normal worship practice while recognising the need for flexibility in theological study and interdenominational contexts.
